VERY LITTLE EVIDENCE OF GENOCIDAL INTENT TO CAUSE THE JEWISH HOLOCAUST
Public Intelligence Blog Phibetaiota
300 Million Talons…Alert Reader from Denmark offers this summary of one of history’s greatest campaigns of deception to achieve censorship and control of states.
http://holocaust.umd.umich.edu/news/uploads/WanseeProtocols.pdf
or in German here:
https://www.ghwk.de/fileadmin/Redaktion/PDF/Konferenz/protokoll-januar1942_barrierefrei.pdf
Over 100,000 Jews had fought for the Kaiser in WW1 (10,000 of them volunteers), and a massive 35,000 Jews were decorated, so the NSDAP was certainly not about to have such German war-heroes, or their loved ones, relocated. Thus, any Jew who was to remain among the Germans would have earned that right;
ROBERT STEELE: All reasonable evidence, including court cases, suggests three conclusions:
01 The Jewish holocaust is a myth manufactured by the UK and the Zionists (never to be confused with Judaism or Jews loyal to their countries of citizenship).
02 This myth combined with blackmail, bribery, and brainwashing has been used to censor all those who dare to challenge the myth that was used to justify the theft of the Palestinian homeland at the point of a gun and with genocide as its continuing objective.
03 The Zionist Red Mafiya (mostly Russian criminals who emigrated to Israel and then USA, inclusive of 12 Zionist billionaires identified by Ryan Dawson in his Epstein Map at https://ancreport.com (donate $50 to him and get the map) has been the virtual Gestapo for the Satanic Empire (rooted in the UK), and the chief censor, extending their Anti-Semitism “trick” into a global total digital surveillance, cyber-stalking, and digital assassination regime centered on another myth: “hate speech.”
Often overlooked by everyone, mostly from ignorance rather than malice, are the real holocausts that are taking place today (e.g. the Palestinians) or have taken place in the past with tens of millions dying. No one has done more on this point than Dr. Greg Stanton, America’s foremost authority on genocide, and author of the chapter in The New Craft of Intelligence documenting the ten stages of genocide and the actual numbers of hundreds of past genocide campaigns that the Zionists pointedly choose to ignore, as if only their history — whether false of not — matters. Everyone else is a sub-human meriting no respect.
Greg Stanton: The Ten Stages of Our Genocide
Search: current genocides 2012 maps
WebSitePage: Genocide Watch Country Reports by Region
RELATED:
See Also:
Search: what are some the atrocities of genocide
Search: Conops for genocide prevention
Alert Reader adds:
THE AROLSEN TABLE IS ACTUALLY HERE:
https://i.4pcdn.org/pol/1404691429503.jpg
It says 282,077 victims in total as the RECONFIRMED headcount dated 31 Dec 1983. IT IS HARD TO FIND. The Zionists keep moving it and flushing it down the memory hole.
___
https://phibetaiota.net/2021/02/eagle-alert-reader-on-the-alleged-jewish-holocaust/#more-161961
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Israeli Historian Discovers '6 Million' Holocaust Figure Was Invented at Zionist Conference In 1944
Unz
ERIC STRIKER • APRIL 30, 2020 • 400 WORDS • 41 COMMENTS • REPLY...
Boston University’s director of the Elie Wiesel archive, Bar-Ilan University’s Institute of Holocaust Research historian Joel Rappel has discovered the origin of the infamous “6,000,000” number: a 1944 meeting of Zionist pioneering organizations in what is now known as the state of Israel.
For years, supporters of the Holocaust narrative have held that the number first appeared at the Nuremberg trials using highly discredited testimony by Auschwitz commandant Rudolf Hoss. The 6,000,000 figure was again repeated by Adolf Eichmann, who was kidnapped by the Mossad and forced to participate in an internationally televised 1962 show trial in Israel.
According to documents in the Central Zionist Archive, the first mention of the 6 million claim was at a meeting of high ranking Zionist political figures in Palestine on January 19th, 1944 — more than a year before the war in Europe ended and a census could be taken, and a year before the Red Army entered Auschwitz.
Rappel names Eliezer Unger, a Polish-Jew who helped lead the Hashomer Hadati religious Zionist youth organization, as the major figure in developing the count of Jews killed by the Nazis. Unger claimed to have escaped from his Polish ghetto through Eastern Europe. After arriving in Palestine, he stated his intention “to shock the entire world, all of humanity and our brothers the Children of Israel in particular.” Unger had no evidence for what he was saying, but he did not believe Rabbi Stephen Wise’s assertions in the international media in 1943 of 2 million Jews being killed was making enough of an impact.
After Unger met with the Jewish groups and got them all on the same page, Haaretz published a small article a few days later that for the first time put the 6 million figure on the record, preceding German military leaders tortured into making confessions after the war. It doesn’t appear that Unger mentioned anything about homicidal gas chambers.
The Haaretz article ends the revelation by quoting Eichmann’s chief prosecutor Gideon Hausner, who on the 6 million number stated: “In the consciousness of the nation the number 6 million has become sanctified. It’s not so simple to prove that. We did not use this number in any official document, but it became sanctified.” In other words, it’s a lie.
After decades of killing, imprisoning, firebombing and bankrupting Holocaust revisionists, it seems that the Jewish community is now being forced to recalibrate their narrative and give more and more ground. That they are now beginning to concede that the “6 million” is nothing more than Zionist propaganda is a major blow to the myth
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Antony Blinken Is a Holocaust
Liar
E. MICHAEL JONES • SEPTEMBER 6, 2023 • 12,100 WORDS • 47 COMMENTS
• REPLY
UnzReview
Antony Blinken
In May of 2023, the Biden Administration released the first U.S.
National Strategy to Counter Antisemitism, a document which
President Biden claimed “represents the most ambitious and
comprehensive U.S. government-led effort to fight antisemitism in
American history.”[1]
The historical significance of this document diminished
considerably in light of the legal disclaimer which preceded its
content. According to that disclaimer:
The U.S National Strategy to Counter Antisemitism does not
supersede, modify, or direct an interpretation of any existing
federal, state, or local statute, regulation, or policy. It does
not constitute binding guidance for the public, states,
localities, or Federal agencies and therefore does not require
compliance with the principles described herein. The strategy does
not purport to alter or preempt existing statutes, regulations,
policies, or the requirements of the Federal, state, or local
agencies that enforce them. The strategy shall therefore be
implemented consistent with applicable law and subject to the
availability of appropriations. Nothing in this strategy shall be
construed to impair or otherwise affect or influence the authority
of the Department of Justice, including the Federal Bureau of
Investigation, in the performance of their responsibilities with
regard to the direction, conduct, control, planning,
investigation, organization, equipment training, exercises, or
other activities concerning counterterrorism, intelligence, and
law enforcement activities. Such activities are outside the scope
of the strategy. This strategy should also therefore not be
construed to discuss or comment on any ongoing federal litigation
or investigation.[2]
The U.S. National Strategy to Counter Antisemitism attempts to
cover up the fact that it has no legal standing by directing our
attention to its breathtaking scope in seeking to control every
aspect of American life, including the Department of Agriculture
(USDA), which “will provide educational opportunities for law
enforcement agents of the U.S. Forest Service to learn how to
identify and counter antisemitic, Islamophobic, and related forms
of discrimination.”
Who knew that Smokey the Bear was an anti-Semite?
The U.S. National Strategy to Counter Antisemitism demands that
“American sports teams” will now have to “collaborate with
nonprofit organizations and one another to create and share best
practices for educating fans about Judaism, Jewish heritage,
culture, and identity, and the Holocaust, and empowering them to
combat antisemitism and all forms of hate.” If the people behind
the U.S. National Strategy to Counter Antisemitism get their way
“American leagues” will be forced to commemorate “Holocaust
Remembrance Day, similar to how sports leagues observe Memorial
Day and 9/11, and to recognize Jewish American History month.”
In June 2023, as part of the publicity campaign surrounding the
release of the U.S. National Strategy to Counter Antisemitism,
Antony Blinken appeared in a video produced by the World Jewish
Congress in which he claimed that his step-father, Samuel Pisar,
was sent to Auschwitz as a 12-year old when the Nazis invaded
Bialystock, Poland. Samuel Pisar was born in 1929 to Helena and
David Pisar, a well-to-do Jewish family which had made its fortune
from founding the first taxi company in the area. After being
arrested, Pisar spent four years in Nazi concentration camps.
Pisar claims that he was sent to the gas chambers at Auschwitz
twice and that he managed to evade being killed the second time by
picking up a brush and pail and pretending he’d been sent to clean
the floors. Pisar’s account of his escape from the gas chamber
fails to explain how he could mop a floor covered with dead Jews.
“Slowly, I creep forward on the floor. The people whose legs I
touch are too benumbed to notice. Reaching the pail, I wet the
brush in the water and begin scrubbing the floor. . . . Slowly, I
inch my way toward the exit. Now, one of the guards who had
brought us in catches sight of me through the open door and looks
indifferently the other way, supposing I am carrying out orders. .
. . Carrying the pail, with the brush and rag inside, I walk
slowly to the door, then out into the open. I expect to be stopped
— a cry, an order, a blow on the head. Nothing. With slow,
measured steps I walk toward the other barracks and lose myself in
the anonymity of the camp.”[3]
Pisar, who, according to Blinken’s account, was the only member of
his family to survive, seems to have led a charmed life. Not only
did he purportedly survive the Zyklon B gas which killed all of
the other Jews in the same room he was cleaning, Pisar also
escaped from a death march at the end of the war, after he and and
some of his friends “made a break for it,” hiding out in the
forest for days. According to Blinken’s account:
one day from their hideout, they heard a deep rumbling sound and
saw something that they dreamed of seeing but never imagined that
they would see, a tank. But instead of having the iron cross on
it, it had the white five-pointed star. As he got to the tank, the
hatch opened up and a large African American GI looked down at
him. And he looked up at the GI and got down on his knees and said
the only three words in English that he knew that his mother had
taught him before they were separated “God Bless America.” The
American GI reached down and pulled him up into the tank, into
freedom, into America.[4]
It’s a moving story. Unfortunately, it never happened. It never
could have happened because the 761st was over 100 miles (174
kilometers, to be precise) away from Dachau when it was liberated
by the Allies on April 29. Pisar was even even farther away from
Coburg, which is 328 kilometers away, when Pisar was hiding out in
the woods near Penzing before the liberation of Dachau. This makes
Blinken and his late step-father Samuel Pisar Holocaust liars.
You can go to jail in 16 countries in Europe if you deny the
Holocaust, but no one ever goes to jail for lying about the
Holocaust. That means that you can go to jail for denying a lie.
Is saying that Samuel Pisar was never near the 761st Tank
Battalion Holocaust denial?
If Deborah Lipstadt, the Biden Administration official who is the
main author of the U.S. National Strategy to Counter Antisemitism,
gets her way American citizens will go to jail for Holocaust
denial, which in this instance means denying things that never
happened. Deborah Lipstadt was a fervent promoter of Binyamin
Wilkomirski’s Holocaust memoir Fragments. If Lipstadt has her way,
you would have gone to jail for denying that Wilkomirski was sent
to a concentration camp as a Jewish child from Latvia.
That means that 60 Minutes reporter Ed Bradley was involved in
Holocaust denier because he exposed the fact that “Wilkomirski”
was really a Swiss citizen by the name of Bruno Doessekker.[5]
Doessekker was not a Jew, and he had never been near a
concentration camp. He made up Fragments out of whole cloth, but
Lipstadt loved his book. If she has her way the entire crew of 60
Minutes would have gone to prison for exposing his hoax.
“Binyamin Wilkomirski” aka Bruno Doessekker is a Holocaust liar.
Because she promoted his book, Deborah Lipstadt is a Holocaust
liar after the fact. She is an accessory to what should be a
crime, because Holocaust denial can land you in prison.
It’s time to bring some clarity to the situation by making
Holocaust lying a felony in the 18 countries which now have
Holocaust denial laws on their books. Laws against Holocaust lying
need to be enacted in the United States as well to prevent
innocent people from the prosecutions which will be inevitable
once Holocaust denial becomes a criminal offense in the United
States.
Anthony Blinken is a Holocaust liar. As things stand now, anyone
can make up a story about the Holocaust. As things stand now,
anyone who contests that story, no matter how absurd, can be
prosecuted for Holocaust denial in Europe, Canada, and Israel. If
Deborah Lipstadt gets her way, that will soon be the case in the
United States. If Holocaust denial is a crime, then Holocaust
lying must be a crime as well, because if it is not, innocent
people will go to jail for denying something that never happened.
The story of Pisar’s liberation has taken on a life of its own. In
2018, Blinken’s half-sister Leah Pisar wrote an op-ed for The
Hill, in which she claimed that the man who pulled Pisar into his
tank was Sgt. Bill Ellington, who served in the 761st Tank
Battalion, an all-Negro unit which fought its way across Europe as
part of Patton’s Third Army. Ellington had been dead for over 30
years when Leah Pisar made that announcement. The claim that he
rescued Pisar came from Ellington’s sister Valerie Crowley, who
made the announcement long after he had died and could corroborate
what she said. Crowley, according to an article which appeared in
the Jewish Telegraph Agency, “saw Pisar and heard the rescue story
during a television interview in 1983, recognized the story as
that told to her by her brother prior to his death, and set about
looking for Pisar. Through subsequent contact with the Wiesenthal
Center, Crowley ultimately was able to contact Pisar.”[6] The CNN
story promoted Blinken’s “remarkable story of Samuel Pisar and his
Black saviors,”[7] but it did not go into the chronology of the
761st’s deployment in Europe, which refuted Pisar’s claim.
We know the route which the 761st followed at the end of World War
II when Pisar was presumably on his death march because Kareem
Abdul Jabbar described it in detail in his book Brothers in Arms.
The 761st entered Germany somewhere north of Sarreguemines and
south of Saarbrucken on December 14, 1944,[8] where they were
poised “to smash through the Siegfried line and push northeast to
the Rhein river as the first step in occupying the
Mainz-Frankfort-Darmstadt corridor.”[9] Before they could put
Patton’s plan into effect, the 761st was ordered to head in the
opposite direction to relieve General McAuliffe’s army at
Bastogne, where American forces had been encircled during the
Battle of the Bulge.
After participating in the liberation of Bastogne, the 761st
headed north to the town of Jabeek, Holland.[10] After a series of
battles near Monchengladbach, the 761st crossed the Rhein on March
30, 1945 and reached Lagenselbold, outside of Frankfort on April 1
as part of Patton’s plan to “to push as far east as possible
across Germany toward Austria and Czechoslovakia”[11] in his race
to Berlin.
A typical action occurred on March 20, when tanks of A Company
worked with infantry to clear out the heavily defended town of
Niederschlettenbach, which is 347 kilometers from Dachau. The
761st tank battalion crossed the Rhein near Karlsruhe at the end
of March, but then they headed north and “participated in the vast
encirclement of German forces in the Ruhr pocket,” leaving them
643 kilometers from Dachau with less than a month to go before
Dachau’s liberation. We know they were in Coburg after that and
that by May 4, 1945 they were in Gunskirchen, Austria. This means
they were nowhere near the woods surrounding Dachau when Pisar was
allegedly hiding there.
After three days of intense fighting near Frankfort, the 761st
received orders to head east toward Fulda, which lay more than
half way across Germany. Convinced that “the swiftest advance
would bring the swiftest end to the war,”[12] Patton was
determined to reach Berlin before the Soviets. Berlin fell to the
Soviet army on April 30.
Fearing a rupture of the American alliance with the Soviet Union,
Eisenhower countermanded Patton’s eastward advance and ordered him
to turn south “to take out the rumored National Redoubt,”[13] a
secret cache of weapons the Nazis were planning to use as part of
a last-ditch counter-offensive, sending the 761st toward
Regensburg, which finally surrendered to the Americans on April
26, 1945.[14]
Regensburg is 70 miles northeast of Dachau, which was liberated
three days later on April 29. At that moment, the 761st was
heading east. On May 4, the 761st crossed the Inn River and
entered Austria.[15] The 761st did liberate a concentration camp,
but the camp was located in Gunskirchen in Austria, which is even
farther from Dachau than Regensburg.
After the 761st liberated the Gunskirchen concentration camp,
which, according to Jabbar, “was a work camp which “housed 15,000
inmates, mostly Hungarian Jews,” the 761st was ordered to engage
German troops in a fire fight near Wels, where they captured a
civilian air strip and took 300 German soldiers prisoner in
addition to the thousand they had captured in Lambach the day
before.[16] On May 5, the 761st headed toward Steyr, in north
central Austria after receiving orders to advance to the Enns
River, where they were to link up with the Soviet Army, which was
advancing from the east.[17] The rendezvous with the Russians
ended the mission of the 761st in World War II.
Blinken got the idea that his stepfather had been rescued by
Negroes from Pisar’s memoir Of Blood and Hope, where he wrote:
Yes, I see it again: a huge tank with a strange white star
lumbering across a clearing, a scared kid jumping out of his
hiding place, running through machine-gun fire toward the cannon
pointed at his chest; yelling at the top of his wasted lungs the
few words of English his mother had taught him: “God Bless
America”; and a tall, black, helmeted savior pulling him down the
hatch to safety and to freedom. Yes, I want to shout it out, in a
forest near Dachau, after Auschwitz, after Maidanek, after hell,
the-American army liberated me.[18]
The 761st was never near “a forest near Dachau.” Perhaps this
explains why Blinken’s story about his stepfather’s rescue would
change over time. Speaking to CNN, Blinken claimed that Pisar as a
teenager “escaped from a ‘death march’ . . . where German troops
retreating from advancing Allied forces, made starving inmates,
mainly Jews, walk miles from Poland to camps in Austria and other
places inside Germany. Those who could not keep up were shot by SS
guards. Those who did not die on the journey generally were killed
when they reached their new camps.”[19] In the same CNN article,
Blinken claims that Pisar was “hiding out in the Bavarian woods”
after the death march began in Poland, which means that he walked
roughly 1,000 kilometers. It is over 900 kilometers (or 600 miles)
from Auschwitz to Dachau. Auschwitz was liberated on January 27,
1945. Dachau was liberated on April 29, 1945. According to the CNN
account:
After hiding out in the Bavarian woods, Pisar heard the rumbling
of a tank. When he peeked out to see who it was, he was shocked
and elated. “Instead of an Iron Cross, he saw a five-pointed White
Star,” Blinken said. “He ran to the tank. The hatch opened. An
African American GI looked down at him. He got down on his knees
and said the only three words he knew in English that his mother
had taught him: ‘God Bless America.’”[20]
The Ha’aretz article on Pisar’s wartime escape from the Nazis
claims that he was “imprisoned in Majdanek, Auschwitz and Dachau,”
but that “at the end of the war, he managed to escape during one
of the death marches,” without specifying where the death march
took place.[21] Pisar claimed that he was imprisoned in both
Auschwitz and Dachau, but he never tells us how he got from one
camp to the other. If the death march began in Auschwitz and ended
in Dachau, Pisar travelled roughly 1,000 kilometers on foot at a
time when Germany’s rail lines had been all but destroyed along
with its food and water supplies. The Holocaust encyclopedia gives
more realistic numbers in its assessment of the death march out of
Auschwitz:
In mid-January 1945, as Soviet forces approached the Auschwitz
concentration camp complex, the SS began evacuating Auschwitz and
its subcamps. SS units forced nearly 60,000 prisoners to march
west from the Auschwitz camp system. Thousands had been killed in
the camps in the days before these death marches began. Tens of
thousands of prisoners, mostly Jews, were forced to march either
northwest for 55 kilometers (approximately 30 miles) to Gliwice
(Gleiwitz), joined by prisoners from subcamps in East Upper
Silesia, such as Bismarckhuette, Althammer, and Hindenburg, or due
west for 63 kilometers (approximately 35 miles) to Wodzislaw
(Loslau) in the western part of Upper Silesia, joined by inmates
from the subcamps to the south of Auschwitz, such as Jawischowitz,
Tschechowitz, and Golleschau. SS guards shot anyone who fell
behind or could not continue. Prisoners also suffered from the
cold weather, starvation, and exposure on these marches. At least
3,000 prisoners died on route to Gliwice alone; possibly as many
as 15,000 prisoners died during the evacuation marches from
Auschwitz and the subcamps.[22]
We know that the Germans ordered a strategic retreat from the
advancing Soviet army, which was closing in on Auschwitz, because
Elie Wiesel, oddly enough, took advantage of it and threw his lot
in with his Nazi persecutors rather than fall into the hands of
the Soviets, but that march ended up in Bergen-Belsen, far to the
northwest.
At a certain point, Pisar’s saga raises more questions than it
answers. His Wikipedia entry, claims that he had been held captive
at no less than six concentration camps, from Dachau in the west
to Auschwitz in the east almost 1,000 kilometers away. It also
tells us that “he found refuge in a US tank” after escaping from a
“death march” and “making a break into the forest,” but he says
nothing about the race of the tank crew which rescued him.[23] Nor
does it tell us why he didn’t end up at Bergen-Belsen, one of the
few concentration camps that didn’t hold him as a prisoner. The
chronology of the 761st tank battalion’s deployment, however,
makes Blinken’s claim that his father was liberated by a Black
tank battalion somewhere in the woods near Auschwitz impossible.
The Soviet Army liberated Auschwitz in January 1945. The eastern
terminus of the deployment of the 761st was Gunskirchen, Austria,
but they didn’t arrive there until May 4, 1945. Gunskirchen,
though farther east than Dachau, is still 671 kilometers west of
Auschwitz, which was empty at the time Dachau was liberated.
In his memoir Pisar tells us that he was interned at the Engelberg
Tunnel, a work camp that served as a Messerschmidt factory. Slave
laborers were brought to the Engelberg Tunnel to work in the
Messerschmidt factory from the Natzweiler-Struthof concentration
camp in Alsace, but Pisar was never imprisoned there.
In an article which appeared in the Stuttgarter Zeitung, we learn
that in the fall of 1944, a group of prisoners from Poland arrived
at the Engelberg Tunnel, where they worked day and night on one of
Hitler’s “Wunderwaffen.” We are told that one of the pitiful
figures who arrived at the nearby Leonberg train station from the
“extermination camps in the east,” presumably Auschwitz, was
Samuel Pisar, who at 14 years of age was too young to be put to
work in the tunnel factory. Most of his contemporaries, we are
told, had already died months earlier in German gas chambers.[24]
This story unravels as quickly as the others. We now know that
there were no gas chambers in German concentration camps. So, most
of his contemporaries could not have died there.
Pisar told the Stuttgarter Zeitung that the famous death march
began at the Engelberg Tunnel. According to that account:
In the spring of 1945 when the Tunnel in Leonberg was finally
closed, the prisoners had to make their way on foot to Bavaria.
Many did not survive the hardships and were beaten, shot, or
simply collapsed and died by the side of the road. On the last
stretch of that death march Pisar along with two friends succeeded
in separating themselves from the group of prisoners. The three
friends risked an escape with 12 other prisoners during a
night-time air raid. Nine of the escapees were found shortly
afterward by the SS and shot. Pisar and his friends survived. On
the next day they hid in a barn and remained there until they were
rescued by American troops (my translation).[25]
In the account in the Stuttgarter Zeitung, Pisar did not mention
the appearance of American tanks, nor did he claim that his
rescuers were Negroes. The text in German is: “Am nächsten Tag
verstecken sie sich in einer Scheune und blieben dort, bis sie von
amerikanischen Truppen gerettet wurden.”[26] My translation is:
“On the following day, they hid in a barn and remained there until
they were rescued by American troops.”
The more one looks into the story, the more problematic it
becomes. According to the article which appeared in the Jewish
Telegraph Agency, Pisar “escaped from the Dachau concentration
camp and was rescued by a Black American soldier as he fled his
Nazi pursuers.”[27] No dates are given for any of the three
possible death marches from the three concentration
camps—Auschwitz, Engelberg Tunnel, or Dachau. Pisar could not have
been rescued by the 761st tank battalion from any of these
locations. Dachau is the camp closest to Regensburg, but
Regensburg is nonetheless 120 kilometers away to the northeast,
the opposite direction from the path death march would have taken
to escape the Soviet army. Auschwitz was liberated by the Soviets
when the 761st was nowhere near eastern Poland. The most plausible
starting point for the death march is Engelberg Tunnel, which is
just west of Stuttgart, but the Engelberg Tunnel is just under 300
kilometers from Dachau. There was no death march from Dachau,
which was liberated by the Americans on April 29, 1945. By that
time, the 761st was on its way to Styr in Austria, which is 250
kilometers east of Dachau.
Almost a decade after 1983 when Miss Crowley identified her
brother as the man who lifted Pisar into his tank, the story of
his liberation became the basis for the now-discredited 1992 PBS
video entitled “Liberators,” which purported to show how a Black
tank battalion liberated Dachau and Buchenwald. The documentary
was a huge success until it was exposed as a hoax which got
created to foster better relations between Jews and Blacks in
Brooklyn in the wake of the Crown Heights riot, which began on
August 19, 1991 when the motorcade of Rebbe Menachem Mendel
Schneerson, a.k.a. the Messiah, ran a red light and killed one
child of Guyanese immigrants and severely injured another.[28]
“Liberators” is a touching story, but unfortunately it could not
have happened. We know this because the Jews themselves exposed
the hoax. In an article which appeared in The Washington Post on
February 13, 1993, “WWII Documentary on Black GIs Pulled,” John
Carmody reported that the American Jewish Committee issued a
14-page report which claimed that the documentary contains
“serious factual flaws well beyond what can be written off as
‘artistic license.’” In an article published in the Forward, the
AJC claimed that the 761st Tank Battalion “had no role in the
liberation of Dachau or Buchenwald.”[29] Kareem Abdul Jabbar, who
was invited to the premier of Liberators at Lincoln Center in
1992, later learned that the documentary “had not been adequately
researched.” “Even though it had been produced with “the best of
intentions. . . crucial facts were incorrect or transposed,” in a
way that “tarnished the record of one of the most highly decorated
and courageous combat units in the war.”[30]
The 761st wasn’t the only Negro Tank Battalion in World War II.
The 758th was the first to be deployed, but it saw action in
Italy.[31] The only other Black tank battalion was the 784th which
last saw action near Erkelenz, a village south west of
Duesseldorf, which is 360 miles from Dachau.[32]
The 761st fought heroically as part of Patton’s Third Army. It
struggled with racism during its training period in America prior
to its deployment in Europe. After its deployment, it was sent
into battle in M-4 Sherman tanks, which Jabbar characterized as
“one of the deadliest military design failures in history”[33] and
“children’s toys” compared to the German Tiger. Offensively, the
Sherman was armed with a 75mm gun whose shells “bounced harmlessly
off the sides of German tanks.” Defensively, the Sherman “lacked
sufficient armor for frontal attacks against fixed defensive
positions.”[34] The numbers tell the story. The Tiger’s 88
millimeter gun could cut through the Sherman’s armor like a hot
knife through butter from 1,200 meters away, but in order to have
any effect with their 75 mm gun, “American tanks had to close to a
range of 400 meters.”[35] Eventually, the Americans were forced to
devise a strategy which involved sending four Shermans to take out
one Tiger. The first three tanks and their crews were sacrificed
in the hope that the fourth could get close enough behind the
Tiger to fire a round into the thinner armor which protected the
Tiger’s diesel engine.
The Shermans were powered by two Cadillac engines, which gave them
speed and mobility advantages over the Tiger, but the engines ran
on gasoline, which was more flammable than diesel and produced a
raging inferno when an 88mm shell hit the fuel tank or deadly
carbon monoxide when the exhaust got blocked. Learning their
tanks’ design shortcomings firsthand, Sherman crews named them
“Iron Coffins” or “Ronsons,” (after a brand of cigarette lighter
whose motto was “Lights up every time”).[36]
In his memoir Of Blood and Hope, Pisar claims that he was taken by
train from Auschwitz to “a snow-covered moor in the heart of
Bavaria.”[37] The camp at Kaufering had to be built from the
ground up by its inmates, but there is no mention of any death
march. From there Pisar was taken to Dachau. From Dachau, he was
sent to Engelberg, then back to Kaufering, where the death march
to Dachau began. Because Dachau meant “certain death,”[38] Pisar
and his two friends escaped during an air raid and found refuge in
an abandoned barn near Penzing, and it was from the woods
surrounding Penzing that the tank appeared.[39] According to the
account published in his memoir, Pisar saw an “unfamiliar emblem”
on the side of the tank. As soon as he recognized the five pointed
white star which was the insignia of the American tank corps,
Pisar began running toward the tank, waving his arms. At that
point:
The hatch opened. A big black man climbed out, swearing
unintelligibly at me. Recalling the only English I knew, those
words my mother had sighed while dreaming of our deliverance, I
fell at the black man’s feet, threw my arms around his legs and
yelled at the top of my lungs: “God Bless America!” With an
unmistakable gesture, the American motioned me to get up and
lifted me in through the hatch. In a few minutes, all of us were
free.[40]
The story is touching, but, no matter how moving Blinken found it,
Pisar’s story cannot be true. Penzing is 70 kilometers southeast
of Dachau, which makes it significantly farther from Regensburg,
which is the closest that the 761st ever got to Pisar. Since Pisar
could not have been rescued by the 761st tank battalion, we are
forced to conclude that he fabricated the story of his liberation.
In an act of flagrant cultural appropriation, Pisar incorporated
the story of the valiant 761st tank battalion into his own
personal Holocaust Narrative. With the help of Valerie Crowley,
who spoke on her dead brother’s behalf, Jewish organizations like
the Simon Wiesenthal center dragooned actual veterans of the 761st
like Leonard Smith into playing bit parts in the ever-expanding
Holocaust Narrative:
Battalion members have visited Jewish organizations and school
groups throughout the country to share these memories and to
testify to the horrors they saw. Smith and other liberators were
honored at the Simon Weisenthal Foundation in California, and
Smith participated in the Holocaust Documentation and Education
Center’s oral history project; a copy of his interview is
currently housed at the United States Holocaust Memorial Museum in
Washington, D.C. Smith still counts the small role his unit was
able to play in the liberation of the camps as among the proudest
of its actions.[41]
Jabbar enables this cultural appropriation of Black heroism by not
specifying that the camp which Smith liberated was in Austria and
nowhere near any of the camps which held Pisar captive. By the
time Pisar told his story in 1979, the Holocaust had been
established in the popular mind as the central event of the 20th
century, largely because of the four-part PBS miniseries
Holocaust, which premiered on April 16, 1978. Sixteen months
earlier on January 22, 1977, Alex Haley’s faux autobiography Roots
had focused the nation’s attention on slavery and the Black
diaspora in America. So, it didn’t take a genius to combine the
two narratives into something that doubled their power, which is
what Pisar did when he resurrected the Black-Jewish alliance by
situating it in the middle of his memoir. By the time Of Blood and
Hope rolled off the presses in 1979, Pisar had become a masterful
story teller who had been exploiting the Holocaust for personal
advantage for over 30 years.
In 1975, Pisar articulated how this worked in a speech he gave at
Auschwitz in the presence of French President Valery Giscard
d’Estaing. Pisar now occupied the privileged position of “a rare
survivor” of “the deepest wound every inflicted upon human
civilization.”[42] His speech was full of tropes that were by then
so recognizable that everyone thought they had actually occurred.
So the famous camp orchestra, which was evidence that something
other than extermination took place at Auschwitz, got transposed
in Pisar’s mind into “precious violins” which Jews “brought along
on their last journey,” and not just any violins but models
“signed by Stradivari and Guameri and Amati” which got brought out
“to accompany the daily hangings and shootings, while the furnaces
over there belched fire and smoke.”[43] There were crematoria in
Auschwitz, but they were standard issue of the sort that ended up
in funeral homes. The Nazis used them because the water table at
Auschwitz was too high to bury bodies. These crematoria produced
neither smoke nor flames.
Over the course of his memoir, Pisar creates two separate
narratives that he never resolves: the work camp narrative and the
extermination camp narrative, replete with ovens and gas chambers
that “belched fire and smoke.” As part of the work camp narrative,
Pisar admits that typhus was a problem: “In the winter cold at
Auschwitz, typhus was a powerful instrument that helped to keep
the death quotas filled. Anyone who caught it was usually dead
within a few days.”[44] At another point, Pisar tells us that Jews
went directly from the trains to the ovens without telling us how
they caught typhus, which presumably required a longer stay at the
camp. And what were they doing at the camp before they contracted
typhus? They were working for the German war effort, hence the
phrase over the entrance gate “Arbeit macht frei.” In keeping with
the work camp narrative, Pisar claims that IG Farben set up a
factory at Auschwitz with no understanding of how this fact
contradicts the exterminationist Holocaust narrative:
Logic and efficiency dictated the solution: new giant factories
would be built near concentration camps. Thus, a few miles from
Auschwitz, a plentiful supply of servile and almost cost-free
labor would operate the company’s largest synthetic oil and rubber
plants. Endless regiments of pitiful subhumans — Ben, Niko, and I
among them — would be utilized to the point of exhaustion and
death in rapid turnover, to make German-occupied Europe
self-sufficient in gasoline and automobile tires.[45]
Pisar can’t make sense out of his conflicting narratives. Pisar
begins by saying that he was an “indentured slave at Auschwitz”
but ends by saying that the Nazis made lampshades out of Jewish
skin. Pisar’s Holocaust narrative ends up being a combination of
work and extermination with no explanation of how the
contradictory claims fit together. If the Nazis wanted productive
workers, they were not going to get them by herding them into gas
chambers. If, on the other hand, the Nazis were bent on
exterminating as many Jews as possible, why did I G Farben set up
a factory at Auschwitz? Faced with an either/or dilemma, Pisar
proposes a both/and solution. “All of the inmates would be fed,
sheltered and treated in such a way as to exploit them to the
highest possible extent, at the lowest conceivable degree of
expenditure,”[46] but once the “human mineral, from which all
vital force was first extracted, [it] was then treated with Zyklon
B gas so that it could yield its secondary products: gold teeth
and fillings for the Reichsbank, hair for mattresses, grease for
soap, and skin for lampshades.”[47]
The lampshade made out of Jewish skin trope made its first
appearance in an Allied propaganda film directed by Billy Wilder
which got orchestrated by General McClure, head of psychological
warfare, and his assistant C.D. Jackson, who staged the show,
which also included two shrunken heads stolen from a nearby museum
and an ashtray made out of a human pelvis, to shame the
inhabitants of nearby Weimar into admitting guilt for things that
never happened.
Just as Jackson imposed meaning on a lampshade, Pisar makes sense
of whatever happened to him during the war by imposing categories
of the mind or tropes on material which had come into existence
between the end of World War II and when he published his memoir
in 1979. The corpses littering the ground in camps like Ohrdruff
and Bergen-Belsen were undeniably real, but the story of how those
people died was confected by the Allies’ propaganda machine. Many
of those tropes—like the flames and smoke belching out of chimneys
and the meeting with Dr. Mengele (“Later, at Auschwitz,” Pisar
tells us, “I was ‘triaged’ by Dr. Josef Mengele himself.”[48])
were appropriated from Elie Wiesel’s Night. Slogans like “never
again” combined with those tropes in a way that allowed the
narrative to write itself, with Pisar’s preposterous
embellishments added as when he tells us:
In Treblinka, Maidanek, and Auschwitz the innocent victims who
were herded into the gas chambers — I saw it with my own eyes —
had but three minutes to live once the doors were locked. Somehow,
they found sufficient time and strength to dig their fingernails
into the walls and scratch the words “Never forget!”[49]
Pisar claimed that “close to half-million Hungarian Jews were
shipped to Auschwitz in the summer of 1944,” that 10,000 of them
were killed in a single day, and that the Nazis:
kept straining the gas chambers and crematoria beyond their
capacities. Make room, make room for new arrivals! Six thousand,
seven thousand, eight thousand persons disposed of in one day.
Still not enough. Yet another higher quota is set! Ten thousand a
day! The death factory works around the clock, trying to break its
own previous records, and the trains keep arriving, day after day
after day.[50]
Eventually the gas chamber story would be exposed as impossible in
the Zuendel trials in Canada, but that was still years in the
future. At another point in his narrative, Pisar claims that there
was “constant pressure on Auschwitz to fill the extermination
quotas handed down from Berlin,”[51] but no one has ever produced
a document substantiating “extermination quotas.”
The influence of Elie Wiesel hangs heavily over Pisar’s memoir,
even though Wiesel never mentioned gas chambers. Like Wiesel,
Pisar saw “The tall brick chimneys that poured smoke and shot
flames at the camp’s far end suffused everything with the
repulsive smell of burning flesh.”[52] Like Wiesel, Pisar saw
“without much chance of error, that the women and children whose
cars had been unhooked from our train at Treblinka were taken
straight into the ovens (my emphasis).”[53] Like Elie Wiesel who
claimed that God died at Auschwitz, Pisar blamed God for what
happened: “Choking with tears, I raised my fist to heaven in a
blasphemous cry against the Almighty: “Gazlen! —Monster! How dare
you!”[54] Like Hochhut, Pisar blamed the pope: “What was happening
in the outside world? Did anyone out there know what was happening
here to us? Did they care? Where was God? Where was the Pope?”[55]
One of the most enduring Holocaust tropes is the
Ladies-take-off-your-clothes trope that came into being when
Tadeusz Borowski claimed that he saw thousands of naked women at
Auschwitz in his short story “This way for the Gas, Ladies and
Gentlemen.” This trope reached its apogee in the mid-‘70s with the
advent of Holocaust porn. Pisar evidently watched Ilse: She Wolf
of the SS, released in 1975, because he describes a similar “orgy”
at Auschwitz:
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The work of the unit I was placed in was to collect garbage inside
the camp and take it to a huge pile some distance away, and then
to turn this refuse into compost heaps to be mixed with human
ashes and used for fertilizer. This malodorous heap was the
rendezvous place for the most unbelievable of amorous adventures.
I witnessed some of the orgies, being charged with keeping the
participants supplied with water. After the first moment of panic,
the instinct for survival made the young women overcome their
revulsion and even pretend to enjoy the privilege of submission to
our obsessed little gods: because if not pleased, gods can punish.
A girl whose embrace proved unsatisfactory would have a black mark
against her, the capos warned, and would be beaten or executed on
her return to camp.[56]
Early on Pisar recognized that his Auschwitz tattoo gave him
authority to take control of any discussion and overrule any
unwelcome statements. In the speech he gave at Auschwitz in the
company of Giscard d’Estaing, Pisar spoke in the name of the
victims, “and with the authority of the number engraved on my
arm,” he put the following words in their mouths, ‘Never again!’
”[57] At another point in his narrative, Pisar claims that “Only
the number tattooed on my left arm reminds me that I still
exist.”[58] Pisar was willing to roll up his sleeve at a moment’s
notice whenever his authority was challenged. When Jean-Jacques
Servan-Schreiber, a Jewish promoter of the American Empire who had
founded an influential left-wing newspaper in France in the 1960s,
asked for Pisar’s assistance in freeing a number of political
prisoners in Greece, a member of Servan-Schreiber’s entourage
challenged Pisar’s bona fides:
“I suppose” — the professor turned to me— “that these events did
not make much of an impact on you, far away in America?”
I then did something I had never deliberately done before: I
rolled I up my sleeve so that they could see the number tattooed
on my arm.
They stared in disbelief. Servan-Schreiber closed his eyes, then
broke the silence: “Messieurs, from this moment on we are all
members of the Greek Resistance. We have a lot of work to do.”[59]
Pisar later learned that the same Auschwitz tattoo that got him
into Harvard could help him win at ping-pong:
One day, playing ping-pong with a West German student, I rolled up
my shirt sleeves. I served; he stood stock-still, letting the ball
go by. Pale and silent, he stared with horror at my bare arm.
I rolled down my sleeve, covering the tattoo. “Come on, let’s
play.”
“You? I had no idea.”
“It’s not important. Come on. I’ll serve again.”
He was transfixed. “And your parents, your family?”
I said roughly, “All dead. You never read about it?”
“Of course, I’ve read about it, but how long were you in?”
“Four years.”
“And you are now here, at Harvard, with all of us with me ?”
“Forget it! It’s over.”
Later, I learned that, while I was in Dachau, he was living with
his family in Munich, ten miles away. Just a young boy, too.[60]
Pisar had learned the power of the Auschwitz tattoo in the period
immediately following the end of World War II, when the Jews who
fled Germany after Hitler came to power returned lusting for
revenge. Seventy percent of the lawyers at the Nuremberg War
Crimes Tribunal were Jews who also acted as brutal interrogators.
Ilse Koch, demonized as the “Bitch of Buchenwald,” became pregnant
by one of those Jewish lawyers during one of those interrogation
sessions.
Pisar engaged in the same sort of behavior. Immediately following
the end of World War II, Pisar became an expert in playing the
Holocaust card. Pisar and his Jewish friends prospered at the
expense of the German people, who were starving to death because
Henry Morgenthau, Roosevelt’s Jewish Secretary of the Treasury,
was determined to turn Germany into one big potato patch
(“Kartoffelfeld,” to use Goebbels’ term) which was incapable of
feeding the German people. Pisar turned down a chance to emigrate
to Israel because he discovered that “the Germans, out of
servility treated me like a big shot.”[61]
Pisar lost no time in exploiting his newly discovered Jewish
privilege. Pisar joined up with other Jews like “Warsaw Moshe,”
who “would set out each morning to track and kill an SS, or a
kapo, or any former prisoner who had been an informer or
collaborator of the Nazis.”[62]
Confronted with the “climate of abuse and violence” which
developed in defeated Germany, Pisar couldn’t resist exploiting
the defeated Germans who were, “for the most part . . . cowed and
submissive.”[63] Pisar embarked upon a life of criminal activity,
knowing that his Auschwitz tattoo put him above the law. Pisar was
“stirred and stimulated by the heady air of a brand-new world in
which everything was possible and everything was permitted.” Pisar
and his Jewish buddies “thrived in the middle of chaos and
destruction”[64] by stealing motorcycles and “hurtling through the
outskirts of Penzing, the village where V-E Day had found us,
enjoying the wide-open spaces around us. The nights we passed with
an assortment of German women. This was now Niko’s chief
occupation and Ben and I modeled ourselves after him as best we
could.”[65]
Instead of following the example of “Warsaw Moshe” and murdering
Germans, Pisar preferred to exploit them financially and sexually.
Extorting sexual favors from starving German girls came easy to
Pisar, who could steal anything he needed to do business with
impunity. Pisar became famous for engaging in what Georg Ratzinger
called “Juedisches Erwerbsleben” or Jewish business practices.
Like Meyer Lansky and Moe Dalitz, Pisar slipped effortlessly from
shady business practices to criminal activity because:
One act of lawlessness makes the next one easier, and where we had
come from, the ethic was that to follow the law meant certain
death. Pretty soon we were foraging everywhere and provisioning
ourselves regularly and royally off the countryside. Nor were we
beyond looting. Joining a group of liberated Russian prisoners who
ransacked the area, we broke into a large mansion on the outskirts
of the village and helped ourselves to its contents — shoes,
shirts, pants, whatever we could find. I spotted a beautiful Leica
camera, which I grabbed and slung over my shoulder.[66]
Before the currency reform of 1948, a carton of Lucky Strikes
bought just about anything. What he couldn’t steal from the PX,
Pisar appropriated from submissive Germans. Pisar became an expert
at shaking down Germans by playing the Holocaust card: “On another
occasion, one of the local farmers had the nerve to say we were
behaving like bandits. We broke all the windows in his house and
called him a Nazi, even though he obviously was too old to be
one.”[67]
After discovering that human trafficking allowed him to wreak
Jewish revenge on German women while also making an easy buck,
Pisar became a pimp who specialized in interracial prostitution
which involved “putting a black GI in touch with a willing German
Fraulein” in exchange for “a carton of Lucky Strikes or a pair of
nylons.”[68] Pisar would also barter his fake coffee and a bottle
of schnapps, to a “GI who drove a gasoline truck [and] would
siphon off part of his load regularly for five bottles and a
docile blonde.”[69]
Pisar characterizes his life at the time as one of “spiritual
debasement,”[70] which he predictably blames on “the viciousness
of camp life and the amoral jumble of the postwar scene” which
“had badly impaired my sense of right and wrong.”[71] Pisar
thanked “providence” for saving him from “the spiritual debasement
toward which I was heading, a kind of postwar juvenile
delinquency, in the rubble of Germany,”[72] but he showed no
inclination to give up the Jewish privilege which flowed from his
Auschwitz tattoo and enabled that “spiritual debasement” as it
increased in value over the coming years.
Eventually Pisar was arrested. “The charge sheet was as long as
your arm: black-marketeering, theft, assault whatever they could
think of. They had had it and wanted to be rid of us.”[73] Pisar
beat that rap by playing the Holocaust card with “a petty
bureaucrat in the German penitentiary system,” who “probably
figured it would be dangerous to punish a victim of racial
persecution.”[74] Out on his own again, Pisar found that he could
play the Holocaust card against fellow Jews, like the UNRRA
official by the name of Goldberg, who was willing to overlook
Pisar’s criminal activity because “Like so many other American
Jews he was guilt-ridden in the face of a European Jew who’d
survived the Holocaust — because he had not suffered.”[75]
Eventually, “Goldberg’s Boy Scout eyes” and “the earnestness of
the UNRRA officials about what would become of us” left Pisar with
“a bad conscience”[76] but no intention of relinquishing the
Auschwitz tattoo that made it all possible.
By this point in Pisar’s life, playing the Holocaust card had
become commonplace with Jews of his generation. When the French
consul in Munich told Pisar’s Aunt Barbara that he would not be
allowed into France, she played the Holocaust card as shamelessly
as her nephew had done:
Barbara had stared at him in disbelief, and then had exploded:
“Monsieur, don’t you realize what sort of person you are talking
about? The city where my nephew was born has been razed to the
ground. The records are all destroyed. His whole family was
exterminated. The only identity card he has is the number on his
arm.”[77]
When the French official said, “there’s nothing I can do,” Aunt
Barbara called him a Nazi in a way that has become depressingly
familiar.
Pisar eventually made it to France, but he is uncharacteristically
reticent about the details, indicating that he may have murdered
two Poles to get there:
How did we do it? This is one incident I prefer not to expose. Let
me just say that, at about this time, a Polish military mission
crossed the German border into France. When it proceeded on its
journey, after a stopover at the city of Strasbourg, it was
lighter by two Poles.[78]
Pisar’s reticence to go into details here indicates that we are
getting a heavily redacted history of his wartime experiences. We
are expected to believe that someone who engaged in this sort of
criminal activity would never lie to us about his credentials as a
Holocaust survivor, even though he knew it would exonerate him
from any moral or legal responsibility for his actions.
At this point Pisar contemplated becoming an Israeli terrorist and
joining the Stern Gang because “Jews, at all times and in all
places, were inextricably linked by a common heritage of suffering
and that they were condemned to eternal vigilance in order to
survive.”[79] Instead, after a short sojourn in Australia, Pisar
enrolled at Harvard, where the value of Pisar’s Auschwitz tattoo
would only increase with time. By 1975, Pisar could say that being
an alumnus of Auschwitz made him “an American in the traditional
sense”[80] because the Holocaust had become the founding myth of
the American empire. The heady combination of Auschwitz plus
Harvard which was essential to the creation of the American empire
convinced Pisar that he could change the world: “at Harvard, I
perceived the possibility of original research being carried out
and applied with profound and immediate economic and political
consequences. I, that nameless subhuman from Auschwitz, would help
remake the world!”[81] Harvard would eventually become a Jewish
university, but at this moment in its history its role was
educating the Jews who were needed to run the American Empire.
Pisar became part of a “planning elite which transcended national
boundaries,” something which made a rootless cosmopolitan like
Pisar “feel American,” and ready to convince the world that
“democracy and freedom can be stronger than autocracy and
repression.”[82] He did this by resurrecting Immanuel Kant’s
thesis in Zum Ewigen Frieden (Of Perpetual Peace) that commerce
leads to peace. Pisar’s book Coexistence and Commerce came out in
the fall of 1970 to what he describes as “astounding — to me —
critical acclaim”[83] and it became the centerpiece of the
politics of détente which began with Nixon playing the China card
and ended when Ronald Reagan orchestrated the Iran hostage crisis
to drive Jimmy Carter from office. At that point, the
Neoconservatives took over America’s foreign policy.
Pisar’s book appeared in the same year that his marriage fell
apart. Betraying his Jewish wife reminded Pisar of the brutality
he had experienced at Auschwitz, where the Jewish kapo said,
“women and children go this way and men the other way,”[84] but it
didn’t deter him from committing adultery even though his affair
with Judith “created havoc in both our lives.” Pisar rationalized
the destruction of his family and that of his future wife by
claiming that “She had married at twenty and her own family
situation suffered from a burden of incompatibility not unlike
mine. While we both retained great affection and respect for our
spouses, we felt an immediate attraction for each other that we
would not long be able to resist.”[85]
Fucking starving German women in exchange for cigarettes and nylon
stockings provided an inadequate basis for marital chastity, but
it enabled a fairly seamless transition to adultery, which Pisar
rationalized by invoking the Holocaust:
How I wished that the Second World War had never broken out, that
Bialystok had never been destroyed, that I had lived peacefully in
my own hometown, married, perhaps, to the girl next door, leading
a normal, uneventful life, a life where children could hold on to
their parents, grandparents, uncles, aunts, cousins, and school
friends.[86]
One of the victims of that divorce was an eight-year-old by the
name of Antony Blinken.[87] Under Pisar’s guidance, Blinken would
learn to use the Holocaust Narrative as a substitute for normal
diplomatic skills, as he presided over the disastrous evacuation
of Afghanistan, after forging America’s failed policy there, as
well as the even more disastrous war in the Ukraine, on his way to
becoming the worst Secretary of State in American history. Blinken
clearly identifies more with his step-father than his biological
father, and with good reason, because it was from Pisar that he
learned how to use the Holocaust Narrative to get ahead in a world
increasingly controlled by Jews who were willing to wield that
weapon at every opportunity.
Like his colleague at the Justice Department, Secretary of State
Anthony Blinken recently demonstrated an equally uncanny ability
to be at the wrong place at the wrong time while using the offices
of the federal government to pursue Jewish fantasies instead of
doing the job he was appointed to do. On the same day that China
pulled off the diplomatic coup of the decade by brokering a peace
deal between Saudi Arabia and Iran, Blinken gave the State
Department’s woman of the year award to a man from Argentina. As
Michael Tracey pointed out, “In keeping with his staunch
opposition to negotiating with Saddam in 2002, Blinken has a
pattern of canceling diplomatic meetings and cutting off
negotiations at important moments. Curious behavior for someone
whose job is allegedly to be America’s top diplomat.”[88]
Blinken’s main characteristic as America’s chief diplomat is his
insistence on breaking off negotiations. He does this because he
is logos deficient, a characteristic of Jews who begin every
discussion by announcing that they have relatives who have died in
the Holocaust. Blinken’s meeting with Sergey Lavrov at the G20
conference began with Blinken issuing ultimatums, unlike his
meeting with Zelensky a year before, which showed that Blinken is
only comfortable talking to fellow Jews. His even more recent
interview with The Atlantic only reinforced this impression.[89]
Most recently, Blinken flew to China, where he failed to set up a
crisis military-to-military communications channel, the main
reason for his visit.
Pisar’s last comment on his step-son is that Antony “outskis me
without difficulty now. But he has agreed to pass up the
motorcycle he always wanted and wait for the car that he will
surely get now that he has been accepted for admission to
Harvard.”[90] After graduating from Harvard, Blinken gradually
lost contact with reality and became someone “who imagines that a
war between Russia and America might be kept below a certain
‘acceptable’ nuclear threshold — perhaps through some sort of
‘gentlemanly’ mental telepathy between Moscow and Washington.”
This description of the Neocon position in the 1970s fits
perfectly with his step-son’s attitude as Secretary of State. In
1979, Blinken said that anyone who held those views had “lost all
touch with reality. To someone who has already witnessed the first
scientifically organized destruction of humanity, a better
definition of madness is hard to imagine. It is the specter of a
crematorium without limits, a thousand Hiroshimas rolled into
one.”[91] In his memoir, Pisar warned against precisely the path
upon which Blinken has embarked in his ill-fated war with Russia
over the Ukraine:
While a nuclear attack by the Soviets is demonstratively
self-destructive, even insane, it remains a grotesque possibility,
should they find themselves squeezed between NATO on one side and
a billion Chinese deploying nuclear intermediate-range ballistic
missiles on the other. The more predatory Russian generals and’
ideologues, with their paranoia toward renewed invasion from the
East or the West, might then urge their government to act “while
there is still time.” Let us assume the worst and never let our
guard down, but one of our last interests is to exacerbate such
fears.[92]
Blinken should have listened to his step-father. Instead, Pisar’s
step-son is bringing about his worst nightmare by provoking “new
confrontations” with Russia which “could swiftly get out of hand
and, without either side wishing it, bring an uncontrollable armed
exchange.”[93] The philosophers stone which turned Blinken into
the antithesis of everything that his stepfather stood for is the
Holocaust, because it justifies any behavior no matter how
irrational. The Holocaust narrative writes itself. Pisar failed to
see that “the symbolism of Auschwitz”[94] led his step-son to wage
the very war he was trying to avoid. Pisar wanted to encourage the
Soviet Union’s integration into the world market.[95] Blinken
wants to impose sanctions. Pisar wanted to take the hysteria out
of East-West relations. Blinken wants to put it back in again.
Blinded by his own ethnocentrism, Pisar held up Masada, where
Jewish revolutionaries committed suicide after their uprising
against the Romans had failed, as a paradigm for the modern world
while at the same time urging his readers to “take the hysteria
out of East-West confrontation.”[96] The man who promoted peace
through commerce became deranged the minute he started talking
about Jewish history:
The families clung together weeping as they kissed for the last
time. Acting as if his arm belonged to a stranger, each man killed
his loved ones and lay down beside them. Ten men chosen by lot
killed all others, then drew lots again to choose the last one who
would kill the other nine, and then himself. As fire and smoke
engulfed Masada, nine hundred and sixty bodies lay huddled
together in the final embrace of death.[97]
Blinken was so moved by Pisar’s message that Blinken:
announced with quiet determination that he would climb. In the
blistering desert heat we watched him first from the ground, then
from the cable car, and finally from the ramparts, as he doggedly
made his way up the steep slope. Climbing down, group after group
of Israeli-born Sabras and Jewish boys and girls from all over the
world, not much older than he, some with submachine guns slung
from their shoulders, stopped to shake hands or offer him water
from their flasks. . . . It was as if these kids were exchanging
some kind of unspoken vow that came from the ages — from the
slavery in Egypt, the Babylonian captivity, the Roman conquest,
the Spanish Inquisition, the Russian pogroms, the Nazi gas ovens,
and all the other holocausts of history, large and small — no more
Masadas![98]
As a child, Pisar dreamed of becoming a general in the Red Army,
but as he grew older he transferred that desire to Israel,
declaring that “I would be no less ready to fight and die for
Israel than for America.”[99] After inheriting the Holocaust trope
from his stepfather, Blinken is willing to have Ukrainians die for
Israel because as Pisar put it “Dachau will remain with me
forever.”[100]
One of the main events which wrecked Pisar’s plan for détente
through commerce was the passage of the Jackson-Vanik Amendment of
1974, which tied “normalization of American commerce with Russia
to freer emigration of Soviet Jews.”[101] Pisar did not mention
that it was the Jews who worked for Jackson, later known as
Neoconservatives, who were responsible for the bill’s passage.
The rise of the Jewish neocons meant the demise of diplomacy, and
no one epitomized that demise better than Antony Blinken, who is
routinely referred to as a Neoconservative even though he is a
Democrat whose stepfather opposed the rise of Neoconservatism in
the 1970s. The philosopher’s stone which made this farrago of
contradictions possible is the Holocaust Narrative, which
determines discussions on both sides of the aisle. Pisar taught
Blinken how to play the Holocaust card, but in doing that he
destroyed his ability to become a diplomat.
Pisar played the Holocaust card on a visit to the Ukraiane when
the Soviet guide claimed that Bogdan Khmelnitsky was “one of our
great national heroes, a seventeenth-century liberator from the
invaders of the West.”[102]
“Yesterday you showed us the wonderful sights of Kiev. Among them
was a heroic statue of Bogdan Khmelnitsky. But to me, that statue
is not so heroic. We have a famous musical play in the U.S. called
Fiddler on the Roof. It depicts, with the soft simplicity of a
Chagall canvas, the Jewish life that used to exist in this area of
the Ukraine. It also depicts the pogroms that were carried out
periodically against innocent people. In times past, Bogdan
Khmelnitsky was a leader of such pogroms, a killer of defenseless
women and children.[103]
Did Blinken ever read his step-father’s memoir? If so, how would
he justify his alliance with the spiritual descendants of Stepan
Bandera, who killed more Jews than Khmelnitsky?
Pisar was offended because Stalin had rehabilitated Khmelnitsky as
“a great Ukrainian nationalist”[104] when, as every Jew knew, he
was the instigator of the Khmelnitsky pogroms in the 17th century
after a Jew stole his wife and property.[105] Pisar felt empowered
to lecture his Soviet hosts because “a childhood spent in Nazi
concentration camps” had turned him into a “specialist on the
subject of peace.” Pisar recommended a pilgrimage to Babi Yar so
that the Soviets could atone for their sins. Roughly 50 years
later, Pisar’s stepson had allied himself with Stefan Bandera and
the Azov Brigade and the “Ukrainian auxiliary police”[106] who had
participated in the massacre at Babi Yar. According to Michael
Berenbaum, a Jew who witnessed the massacre at Babi Yar:
The Ukrainians led them [the Jews] past a number of different
places where one after the other they had to give up their
luggage, then their coats, shoes and over-garments and also
underwear. They also had to leave their valuables in a designated
place. There was a special pile for each article of clothing. It
all happened very quickly and anyone who hesitated was kicked or
pushed by the Ukrainians to keep them moving.[107]
Enraged by the Holodomor, during which millions of Ukrainians
starved to death during the communist orchestrated famine of the
1930s, Stepan Bandera and many of his Ukrainian followers found
natural allies in the Nazis as the Wehrmacht swept eastward.
Victoria Nuland, wife of the famous neocon Robert Kagan, supported
Banderist units like the Azov Brigade, which became notorious
because of its flagrant display of Nazi insignia, in orchestrating
the coup which overthrew the Ukraine’s democratically elected
government in 2014. Before it got incorporated into the Ukrainian
military after the coup of 2014, the Azov Brigade’s primary
financier was the Jewish billionaire Ihor Kolomoyskyi, who was
also the patron of the current prime minister of the Ukraine,
Vladimir Zelensky. When Anthony Blinken became Secretary of State
following the election of Joe Biden as president, his
intransigence and refusal to negotiate with the Russians led to
the outbreak of the current war in the Ukraine.
Pisar felt that “Germany must be more firmly anchored to the
Atlantic Alliance.”[108] Blinken presided over the destruction of
the Nord Stream pipeline. The Holocaust Narrative links these
magical and contradictory transformations because the fundamental
message of the Holocaust Narrative is that truth is the opinion of
the powerful. Relieved of their duty to follow the truth, the Jews
who invoke that narrative are capable of the same atrocities they
accuse others of perpetrating, as the state of Israel has shown.
The Jew cries out in pain as he strikes you.
Blinken concludes his video by claiming that that the Holocaust
teaches us that “the mass murder of six million Jews was not a
sudden or singular act, but rather the culmination of countless
incremental steps designed to vilify and dehumanize people. That’s
why we must remember now and always.”[109] But what he really
meant to say is that the Holocaust has become a weapon which can
be deployed in the culture wars to justify the suppression of any
thought, publication, or speech Jews don’t like. It can cause you
to lose billions of dollars overnight, as Kanye West discovered to
his chagrin.
The U.S. National Strategy to Counter Antisemitism mentions
Holocaust denial repeatedly, but Blinken’s video indicates the
need for a new category, “Holocaust Liar,” which would include
virtually every author that contributed to the formation of the
literary canon known as Holocaust literature from Elie Wiesel, who
claimed that the Jews who arrived in Auschwitz, including Jewish
babies, died in non-existent “flaming pits,” to the nine-year-old
Jewish girl “Mischa de Fonesca,” (aka, the Belgian Catholic
Monique de Wael) who claimed that she travelled 900 miles across
Europe in a pack of wolves to rescue her parents from Auschwitz,
to Samuel Pisar, who claimed that he was liberated by a Black tank
battalion that was nowhere near his location at the end of the
war.
Wherever Holocaust denial is a crime, lying about the Holocaust
should also be a criminal offense because people should not be
jailed for denying lies or to deprive Americans of the last
remnants of free speech. The people behind the U.S. National
Strategy to Counter Antisemitism are determined to make every
American offer up incense to their idol, but like the idol that
Daniel saw in a dream, the Holocaust totters on clay feet. Every
single Jewish demand, every single intrusion into American life
from sports events to the deliberations of the USDA which the
Biden Administration anti-Semitism strategy is depends on the
truth of one historical event known as the Holocaust. If the
claims made by the U.S. National Strategy to Counter Antisemitism
turn out to be false, then the entire superstructure of Jewish
privilege which has been erected on the foundation of the
Holocaust Narrative collapses like a house of cards, no matter how
much government money the Holocaust Industry can appropriate.
The same holds true for all of the social engineering the
Holocaust has been used to justify. In a debate over abortion with
Bernard Nathanson, who at that point no longer performed
abortions, Henry Morgenthaler used the Holocaust to justify
performing illegal abortions in Canada. Morgenthaler could violate
Canadian law with impunity because, as he put it, “I’m a graduate
. . . of Auschwitz and Dachau.” “And,” Morgenthaler continued:
it’s because I want Auschwitz never to happen again that I help
women to get abortions, so that children which will be born will
be born into homes where they are wanted desired given care
affection and love so that they will become loving responsible
individuals and not Hitler’s or Stalin or Mussolini s or other
scourges of society.[110]
The Holocaust was also invoked to crush the Canadian truckers’
protest, when Canadian MP Ya’ara Saks said “Honk Honk equals Heil
Hitler.”[111]
The Holocaust was used to create the state of Israel and has
been used to justify every crime Israel has committed against
Palestinians. The Holocaust has been used to extort billions of
dollars in reparations payments from the state of Germany. The
Holocaust has been used to suppress freedom of speech in every
country in Europe.
In one of his first acts as Secretary of State, Antony Blinken
inaugurated a “Dialogue on Holocaust Issues with his German
counterpart Heiko Maas “to counter the rise in Holocaust denial
and distortion — a dangerous development that undermines freedom,
democracy, and security — and to contribute to a world in which
knowledge about the Holocaust is abundant, based on facts, and
serves as a foundation for tackling today’s challenges at an early
stage.”[112] This collaboration led to:
a landmark study of online Holocaust Denial and Distortion. It
examined online material in 12 languages to identify content,
producers, and distribution patterns of Holocaust denial and
distortion, producing a comprehensive survey for policymakers. The
Federal Foreign Office has begun a complementary study of online
Holocaust denial and distortion.
As one of the most visible members of the Biden Administration,
Secretary of State Anthony Blinken has used his office to promote
Jewish “fundamental values” like abortion and sodomy throughout
the world. Twenty three years ago, Norman Finkelstein pointed us
in the right direction when he published The Holocaust Industry.
In that book, he wrote:
“The Holocaust” is an ideological representation of the Nazi
holocaust. Like most ideologies, it bears a connection, if
tenuous, with reality. The Holocaust is not an arbitrary, but
rather an internally coherent construct. Its central dogmas
sustain significant political and class interests (p. 3).
The Holocaust Narrative explains how categories of the mind got
imposed on categories of reality with political purposes in mind
which changed from distracting the world’s attention from Allied
war crimes to justifying the crimes of the state of Israel to the
point now where it threatens to abolish what is left of
constitutional freedoms in the United States.
The Holocaust Narrative is the antidote to more than 70 years of
propaganda that is now being weaponized to rob Americans of the
last vestiges of the only freedom they have left, which is the
freedom of thought and speech in a country where major Jewish
organizations control the media and both houses of Congress. The
Holocaust is the citadel which protects Jewish privilege. No
amount of money can liberate us from their tyranny, but the truth
can set you free.
Notes
[1]
https://www.whitehouse.gov/wp-content/uploads/2023/05/U.S.-National-Strategy-to-Counter-Antisemitism.pdf
[2]
https://www.whitehouse.gov/wp-content/uploads/2023/05/U.S.-National-Strategy-to-Counter-Antisemitism.pdf
[3] Pisar, p. 73.
[4] https://www.youtube.com/watch?v=p-LqgDkMeQE
[5]
https://en.wikipedia.org/wiki/Fragments:_Memories_of_a_Wartime_Childhood
[6]
https://www.jta.org/archive/holocaust-survivor-and-sister-of-man-who-saved-him-meet-for-first-time
Subscribe to New Columns
[7]
https://www.cnn.com/2020/11/30/opinions/blinken-stepfather-761st-black-soldiers-holmes/index.html
[8] Jabbar, p. 193.
[9] Jabbar, pp. 194-6.
[10] Jabbar, p. 248.
[11] Jabbar, p. 270.
[12] Jabbar, p. 277.
[13] Jabbar, p. 283.
[14] Jabbar, p. 286.
[15] Jabbar, p. 287.
[16] Jabbar, pp. 289-91.
[17] Jabbar, p. 292.
[18] Pisar, Of Blood and Hope, (Boston: Little, Brown and Company,
1979), p. 15.
[19]
https://www.cnn.com/2020/11/30/opinions/blinken-stepfather-761st-black-soldiers-holmes/index.html
[20]
https://www.cnn.com/2020/11/30/opinions/blinken-stepfather-761st-black-soldiers-holmes/index.html
[21]
https://web.archive.org/web/20100202225139/http://www.haaretz.co.il/hasen/spages/1089496.html
[22]
https://encyclopedia.ushmm.org/content/en/timeline-event/holocaust/1942-1945/death-march-from-auschwitz
[23] https://en.wikipedia.org/wiki/Samuel_Pisar
[24]
https://www.stuttgarter-zeitung.de/inhalt.leonberg-mein-ueberleben-sollte-kein-zufall-sein.d23c4a4c-98c1-4b8e-9695-bd8019884683.html
[25]
https://www.stuttgarter-zeitung.de/inhalt.leonberg-mein-ueberleben-sollte-kein-zufall-sein.d23c4a4c-98c1-4b8e-9695-bd8019884683.html
Frühjahr 1945: Als der Tunnel in Leonberg endgültig geschlossen
wird, müssen die Häftlinge zu Fuß nach Bayern. Viele überlebten
die Strapazen nicht, wurden erschlagen, erschossen oder brachen
einfach tot am Straßenrand zusammen. Auf dem letzten Teilstück des
Weges gelingt es Pisar zusammen mit zwei Freunden, sich von der
Häftlingsgruppe abzusetzen. Die drei Freunde riskieren die Flucht
mit zwölf weiteren Häftlingen während eines nächtlichen
Luftangriffes. Neun wurden von der SS direkt wieder gefunden und
erschossen. Pisar und seine beiden Freunde überleben. Am nächsten
Tag verstecken sie sich in einer Scheune und blieben dort, bis sie
von amerikanischen Truppen gerettet wurden.
[26]
https://www.stuttgarter-zeitung.de/inhalt.leonberg-mein-ueberleben-sollte-kein-zufall-sein.d23c4a4c-98c1-4b8e-9695-bd8019884683.html
[27]
https://www.jta.org/archive/holocaust-survivor-and-sister-of-man-who-saved-him-meet-for-first-time
[28] https://en.wikipedia.org/wiki/Crown_Heights_riot
[29]
https://www.washingtonpost.com/archive/lifestyle/1993/02/13/wwii-documentary-on-black-gis-pulled/1a736c6b-9a27-4472-8acd-b475849b680a/
[30] Kareem Abdul Jabbar and Anthony Walton, Brothers in Arms: The
Epic Story of the 761st Tank Battalion, WWII’s Forgotten Heroes,
pp. 12-4.
[31]
https://www.armyupress.army.mil/Journals/Military-Review/MR-Book-Reviews/June-2022/Book-Review-003/
[32]
https://en.wikipedia.org/wiki/784th_Tank_Battalion_(United_States)
[33] Jabbar, p. 54.
[34] Jabbar, p. 104.
[35] Jabbar, p. 164.
[36] Jabbar, p. 160.
[37] Pisar, Of Blood and Hope, p. 82
[38] Pisar, Of Blood and Hope, p. 91
[39] Pisar, Of Blood and Hope, p. 93
[40] Pisar, Of Blood and Hope, p. 93
[41] Jabbar, p. 316.
[42] Pisar, Of Blood and Hope, p. 16
[43] Pisar, Of Blood and Hope, p. 17
[44] Pisar, Of Blood and Hope, p. 79
[45] Pisar, Of Blood and Hope, p. 247
[46] Pisar, Of Blood and Hope, p. 247
[47] Pisar, Of Blood and Hope, p. 248
[48] Pisar, Of Blood and Hope, p. 57
[49] Pisar, Of Blood and Hope, p. 22
[50] Pisar, Of Blood and Hope, p. 72
[51] Pisar, Of Blood and Hope, p. 71
[52] Pisar, Of Blood and Hope, p. 66
[53] Pisar, Of Blood and Hope, p. 59
[54] Pisar, Of Blood and Hope, p. 43
[55] Pisar, Of Blood and Hope, p. 79
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[56] Pisar, Of Blood and Hope, p. 76
[57] Pisar, p. 17.
[58] Pisar, Of Blood and Hope, p. 70
[59] Pisar, Of Blood and Hope, p. 220
[60] Pisar, Of Blood and Hope, p. 150
[61] Pisar, Of Blood and Hope, p. 108
[62] Pisar, Of Blood and Hope, p. 99
[63] Pisar, Of Blood and Hope, p. 99
[64] Pisar, Of Blood and Hope, p. 99
[65] Pisar, Of Blood and Hope, p. 99
[66] Pisar, Of Blood and Hope, p. 101
[67] Pisar, Of Blood and Hope, p. 100
[68] Pisar, Of Blood and Hope, p. 101
[69] Pisar, Of Blood and Hope, p. 103
[70] Pisar, Of Blood and Hope, p. 104
[71] Pisar, Of Blood and Hope, p. 103.
[72] Pisar, Of Blood and Hope, p. 104
[73] Pisar, Of Blood and Hope, p. 104
[74] Pisar, Of Blood and Hope, p. 104
[75] Pisar, Of Blood and Hope, p. 106
[76] Pisar, Of Blood and Hope, p. 107
[77] Pisar, Of Blood and Hope, p. 113
[78] Pisar, Of Blood and Hope, p. 114
[79] Pisar, Of Blood and Hope, p. 133
[80] Pisar, Of Blood and Hope, p. 33
[81] Pisar, Of Blood and Hope, p. 149
[82] Pisar, Of Blood and Hope, p. 174
[83] Pisar, Of Blood and Hope, p. 192
[84] Pisar, Of Blood and Hope, p. 198
[85] Pisar, Of Blood and Hope, p. 197.
[86] Pisar, Of Blood and Hope, p. 198
[87] Pisar, Of Blood and Hope, p. 198
[88] https://twitter.com/mtracey/status/1628152666189602817
[89]
https://www.theatlantic.com/ideas/archive/2023/02/antony-blinken-ukraine-jeffrey-goldberg-zelensky/673188/
[90] Pisar, Of Blood and Hope, p. 199
[91] Pisar, Of Blood and Hope, p. 260
[92] Pisar, Of Blood and Hope, p. 261
[93] Pisar, Of Blood and Hope, p. 261
[94] Pisar, Of Blood and Hope, p. 265
[95] Pisar, Of Blood and Hope, p. 265
[96] Pisar, Of Blood and Hope, p. 268
[97] Pisar, Of Blood and Hope, p. 273
[98] Pisar, Of Blood and Hope, p. 274
[99] Pisar, Of Blood and Hope, p. 277
[100] Pisar, Of Blood and Hope, p. 277
[101] Pisar, Of Blood and Hope, p. 279
[102] Pisar, Of Blood and Hope, p. 202
[103] Pisar, Of Blood and Hope, p. 207
[104] Pisar, Of Blood and Hope, p. 202
[105] The claim comes from Heinrich Graetz, the father of Jewish
historiography, as I pointed out in The Jewish Revolutionary
Spirit, pp. 428-53.
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[106] https://en.wikipedia.org/wiki/Babi_Yar
[107] https://en.wikipedia.org/wiki/Babi_Yar
[108] Pisar, Of Blood and Hope, p. 230
[109] https://www.youtube.com/watch?v=p-LqgDkMeQE
[110] https://youtu.be/tmkJBDarI10?t=1813 at 30:15
[111] https://www.youtube.com/watch?v=VNFVxUa3o7A This is also
available on Bitchute:
Video Link
[112]
https://www.whitehouse.gov/wp-content/uploads/2023/05/U.S.-National-Strategy-to-Counter-Antisemitism.pdf
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